His Eminence Joseph Cardinal Ratzinger
April 1, 2005
From the beginning, Christianity has understood itself as the religion of the "Logos," as the religion according to reason . . . it has not identified its precursors in the other religions, but in that philosophical enlightenment which has cleared the path of traditions to turn to the search of the truth and towards the good, toward the one God who is above all gods. . . . Christianity must always remember that it is the religion of the "Logos." It is faith in the "Creator Spiritus," in the Creator Spirit, from which proceeds everything that exists. Today, this should be precisely its philosophical strength, in so far as the problem is whether the world comes from the irrational, and reason is not, therefore, other than a "sub-product," on occasion even harmful of its development -- or whether the world comes from reason, and is, as a consequence, its criterion and goal. . . .
A reason that springs from the irrational, and that is, in the final analysis, itself irrational, does not constitute a solution for our problems. Only creative reason, which in the crucified God is manifested as love, can really show us the way. In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos," from creative reason, and that, because of this, is also open to all that is truly rational.
A reason that springs from the irrational, and that is, in the final analysis, itself irrational, does not constitute a solution for our problems. Only creative reason, which in the crucified God is manifested as love, can really show us the way. In the so necessary dialogue between secularists and Catholics, we Christians must be very careful to remain faithful to this fundamental line: to live a faith that comes from the "Logos," from creative reason, and that, because of this, is also open to all that is truly rational.
No comments:
Post a Comment