Over at Cinema Catechism, we have started a new winter/spring series, with catechesis on the theme of The Beatitudes.
The word “Beatitudes,” is derived from “beati,” as used in the Latin Bible. This Latin word “beati” has been translated as “blessed,” but it also is sometimes translated as “happy.”
Hence, in the Beatitudes listed in Matthew 5:3-10, we read "Blessed are . . ." The Gospel according to Luke (6:20-26) lists certain Beatitudes as well, but it also includes various "woes," e.g. "who to you who are . . ."
Aside from the Beatitudes, in everyday usage, we might say that this person is blessed with this or because of that. And in recent days, we have heard prominent wealthy people suggest that, with respect to their wealth, they have been "blessed" to have so much, that their riches are a blessing. These prominent people have also gone on to suggest that because their wealth has been "given" to them, that because much has been given to them, much is demanded of them, such as paying more in taxes to the secular government. In this context of blessing and wealth having been "given" to them, the implication clearly is that it was given to them by God.
That is a rather curious theology for someone to say. (Even more curious since these very same people, while implying that wealth is a blessing that has been given to them by God, then go on to demonize the wealthy.) Indeed, this is quite the opposite of what the Lord Himself says. He does NOT say, "Blessed are the rich." To the contrary, He says, "Blessed are you who are poor" (Luke 6:20)("Blessed are the poor in spirit" in Mt. 5:3), and this is followed by the very explicit words, "woe to you who are rich" (Luke 6:24).
In other words, worldly riches are NOT a blessing or gift from God. In fact, being rich in material things often leads to one being "rich in spirit"; such worldly wealth puts one at risk, it creates the danger and temptation for the person to think that, since he has so much already, that he does not need God. To be placed in a position of believing that you do not need God is not a blessing. Rather, the truly blessed is the one who is "poor in spirit," who understands that he DOES need God, that he is dependent upon God, that only with God can he receive what is truly good.
God does ask quite a bit of those who are materially wealthy, but not because He's the one who gave them all their money and possessions. Rather, He asks this as a matter of love; He asks them, and all of us, to love one another -- to make the free and voluntary choice to make a gift of self to others. And He certainly does not demand that those individuals who are rich give over their money to an entity that is infinitely more wealthier than they are. Instead, Jesus says for the rich to give their wealth to people who are poorer (Mt. 19:21), to utilize their estates in such a fashion to help the poor themselves, rather than impersonally shifting the burden of helping the poor onto government.
One is not converted from a woeful rich by giving his money to Caesar, much less passively allowing his earnings to be withheld in taxes with no action on his part. It is only in such personal charity, from the Latin "caritas," it is only in such personal love and gift of self that one can be converted from a "woe" to a "blessed." Jesus did not say to the tax collector, "keep up the good work Matthew," but "follow me." (Mt. 9:9) It is only in the personal act of love that one can be poor in spirit, meek, merciful, pure of heart, and a peacemaker.
.
The word “Beatitudes,” is derived from “beati,” as used in the Latin Bible. This Latin word “beati” has been translated as “blessed,” but it also is sometimes translated as “happy.”
Hence, in the Beatitudes listed in Matthew 5:3-10, we read "Blessed are . . ." The Gospel according to Luke (6:20-26) lists certain Beatitudes as well, but it also includes various "woes," e.g. "who to you who are . . ."
Aside from the Beatitudes, in everyday usage, we might say that this person is blessed with this or because of that. And in recent days, we have heard prominent wealthy people suggest that, with respect to their wealth, they have been "blessed" to have so much, that their riches are a blessing. These prominent people have also gone on to suggest that because their wealth has been "given" to them, that because much has been given to them, much is demanded of them, such as paying more in taxes to the secular government. In this context of blessing and wealth having been "given" to them, the implication clearly is that it was given to them by God.
That is a rather curious theology for someone to say. (Even more curious since these very same people, while implying that wealth is a blessing that has been given to them by God, then go on to demonize the wealthy.) Indeed, this is quite the opposite of what the Lord Himself says. He does NOT say, "Blessed are the rich." To the contrary, He says, "Blessed are you who are poor" (Luke 6:20)("Blessed are the poor in spirit" in Mt. 5:3), and this is followed by the very explicit words, "woe to you who are rich" (Luke 6:24).
In other words, worldly riches are NOT a blessing or gift from God. In fact, being rich in material things often leads to one being "rich in spirit"; such worldly wealth puts one at risk, it creates the danger and temptation for the person to think that, since he has so much already, that he does not need God. To be placed in a position of believing that you do not need God is not a blessing. Rather, the truly blessed is the one who is "poor in spirit," who understands that he DOES need God, that he is dependent upon God, that only with God can he receive what is truly good.
God does ask quite a bit of those who are materially wealthy, but not because He's the one who gave them all their money and possessions. Rather, He asks this as a matter of love; He asks them, and all of us, to love one another -- to make the free and voluntary choice to make a gift of self to others. And He certainly does not demand that those individuals who are rich give over their money to an entity that is infinitely more wealthier than they are. Instead, Jesus says for the rich to give their wealth to people who are poorer (Mt. 19:21), to utilize their estates in such a fashion to help the poor themselves, rather than impersonally shifting the burden of helping the poor onto government.
One is not converted from a woeful rich by giving his money to Caesar, much less passively allowing his earnings to be withheld in taxes with no action on his part. It is only in such personal charity, from the Latin "caritas," it is only in such personal love and gift of self that one can be converted from a "woe" to a "blessed." Jesus did not say to the tax collector, "keep up the good work Matthew," but "follow me." (Mt. 9:9) It is only in the personal act of love that one can be poor in spirit, meek, merciful, pure of heart, and a peacemaker.
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