Saturday, September 11, 2021

September 11 - Twenty Years Ago

Life as you know it can change in an instant. The world can change in an instant. A prime example is September 11. We woke up on that day in one world and we went to bed that night in another. The plans that we had made and the path that we had expected to follow, both as a nation and individually, came to an abrupt end that day, and we were thrown onto a different course.
 
The Lord has warned that such could happen, that such will likely happen to us in our lives. We often will not know the time or the hour of life-changing events or, most especially, life-ending events. And so, we must always be ready, always be prepared, and part of that preparation for the possibility of catastrophic change is not merely stocking up on those things that might be changed or lost in an instant, but by building our lives on rock, on things that last, the eternal things, that is, the Eternal One, rather than building on lives on sand, which are then washed away when the inevitable storm comes, such as the sands of temporal worldly things, worldly wealth, possessions, jobs, health, all of which will one day crumble and turn to dust.
 
With the Lord, in hope, we are already saved. With Him, all things are possible, including perseverance in the face of hardship, peace of heart and mind, love, and even the ability to forgive, rather than retaliate in self-corrosive hate, when that hardship and life-changing event are brought about by evil and wrongs against you.
Eternal and Merciful God, at times of tragedy our intellects seek understanding, our hearts seek healing, and our souls turn to You: our source of hope and solace. Heal our troubled nation as our nation turns its eyes to You and comfort those whose lives are changed forever: those who have perished, those who have lost family, friends or loved ones, and those who now live in the aftermath of these acts of terror. May God bless our national leadership, may God bless our servicemen and women, and may God bless America. Amen.

Almighty God, our heavenly Father, let thy protection be upon all those who are in the service of our country; guard them from all harm and danger of body and soul; sustain and comfort those at home, especially in their hours of loneliness, anxiety, and sorrow; prepare the dying for death and the living for your service; give success to our arms on land and sea and in the air; and grant unto us and all nations a speedy, just and lasting peace. Amen.
September 11, 2001. Many of us remember it as if it were yesterday. But also, for many, we experience our own personal September 11 in our personal lives when they are radically ended and our path forever changed by, for example, death of loved ones, illness and/or injury, job loss and inability to obtain other employment, or even the adverse consequences of our own sin and folly. But whether you are an entirely innocent victim or a sinner, the Lord is ready to protect us.
 
Written on Saturday, September 15, 2001: 
 
I drove by the Pentagon today. I decided to go by a condo I saw advertised that is nearby. Luckily, the damage appears to be quite localized to the crash site. I drove down the parkway along the river and then onto the highway that runs past the Pentagon.
 
As I approached, I saw the building, standing as firm and imposing as always. I curved around and the next side of the five-sided building was perfectly fine, but there in the parking lot were countless trucks and trailers. I could see some smoke and smelled food being cooked for the rescuers. There was a McDonald's sign atop one tent.
 
Then, I came around the bend and saw the unmistakable black markings along the exterior from the fire and smoke. Now I could see the crash site, the middle of the building that was rubble.
 
I turned off onto my exit and got on Arlington Ridge Road, on the heights above D.C. On the far east end, there is a hairpin turn and at that end there is a park, what used to be Fort Albany -- a place on the heights where cannon and other guns were placed to protect the city from attack in the Civil War. Here were many people, looking across the highway to the damaged side of the Pentagon. None of them said much of anything. Everyone just staring grimly at the collapsed middle. A few taking pictures.
 
As I said, thankfully, the damage was fairly localized, so I gazed around the city. Being on the heights, I could see a few miles to the spires of the National Cathedral. I could see about six miles in another direction to the dome of the National Shrine at my school Catholic University. The Washington Monument of course loomed over everything.
 
It was a beautiful day and a beautiful city. The one thing I could not see, try though I might, was the White House. Only two stories high, nestled in the trees, perhaps its lack of visibility saved it from being the place of destruction.
 
I had thought about going to a funeral mass for one of the victims this morning at St. Thomas More Cathedral here in Arlington, but my sleep was kind of restless last night and I woke up late. For the first time in the 12 years (so many!) that I've been here, I experienced a bit of personal apprehension for my safety.
 
I've always realized in the abstract that if we ever suffer a missile attack, all I'll ever know of it is a momentary bright flash and that's the last you'll hear of me, but it's never really concerned me. Never once during the Gulf War was I concerned. But late last night, as I was on the computer, I heard this very loud BANG! and then all the power went out. It was a very unusual sound, but last week I would have simply figured someone crashed into a electrical pole or a transformer blew, but this isn't last week. It was a sound I hadn't heard before and, although there is nothing in this neighborhood worth attacking, I was a little jumpy after that. Just to be safe, I reported it to the police. Just in case.
 
So, we all have to be a little more vigilant now that we are at war. A buddy of mine from high school is in the reserves and I expect he'll be one of those called to active duty. Over in the District, the national guard has been deployed. Many street corners have humvees sitting there with soldiers on the sidewalks. I'm glad to see them. Not for my benefit, because except for being startled last night, I'm not too concerned about me getting it, but I do expect further attacks on us.
 
This is war, not merely for some in uniform going to southeast Asia, but for all of us. We all have our part to do and sacrifices to make. It’s entirely possible that we will not be able to all be together this Thanksgiving. I expect we will have positioned our troops and have launched our campaign by then. If so, expect the airports to be shut down again. Even if we have not launched our attack by then, expect the planes to be grounded. Our enemy is perfectly aware that Thanksgiving is the busiest time of the year for air travel and would like nothing more than to kill some more of us.
 
If the planes are flying, as passengers, we'll need to stay alert during the flights and prevent that from happening. If hijacked, we need to emulate the heroes of the plane in Pennsylvania and retake the plane, no matter the cost. As for me, if I'm hijacked and we cannot regain control -- shoot us down. I'll not allow them to make a low-tech missile out of me.
 
At the same time, pray for true peace. Pray for my buddy as he gets activated and sent into battle. Pray for our enemy, that God grant them grace and wisdom to choose peace. Pray for us, that, as we destroy that enemy, that God grant us grace and strength to not hate those He commands us to love, that we kill not for vengeance, but to end the violence and the capacity and will of the enemy to make war on us, until the day we again may live in peace with these children of God.
_____________________ 
 

Added September 11, 2010: 
 
The morning of September 11, 2001, I was at the Arlington Courthouse, waiting for cases to be called in both circuit court and general district court. During a break, I popped down to the clerk's office for something and, while I was there, the phone rang and the clerk answered it. After a moment or two, he told us that a plane had just crashed into the Pentagon, which is about two miles or so to the south.
 
We thought that that was odd, to say the least. National Airport is almost right next to the Pentagon, but still, how could a plane crash into it?
 
I next went up to circuit court, where there was still a break, but the judge was on the bench talking to the clerks and bailiffs, saying that "this is war." Still not comprehending (not knowing anything about New York), I went down to general district court to see if my case down there could be called.
 
A few moments after I entered the courtroom, I saw sheriff's deputies running up to the bench, saying something to the judge. The judge then announced that all the cases were being cancelled and that an evacuation of the building had been ordered for safety reasons. (Apparently this was when there was a plane approaching D.C. (Flight 93). The deputies and police were also needed for mass mobilization to the Pentagon and throughout the area.)
 
Once outside, I talked to one of the prosecutors who said that he had seen a very low-flying plane over in the direction of the Pentagon.
 
As I got into my car to drive home, there was a report on the radio of an attack at the State Department, but that was later determined to be false. There was also talk about an attack on the World Trade Center and something about a collapse or possible collapse. In my mind at the time, I was thinking that they meant some of the facing had come off or something like that.
 
When I got home (about a mile away) and turned on the TV, I don't remember when it was that I first saw that the WTC building or buildings had collapsed entirely. I don't have any recollection of "Oh my God," but I must have had a response of that type. I was definitely stunned enough to not really remember my reaction, considering that I believed at the time that 25-30,000 people had just died, maybe even as high as 50,000 (thank-you Lord for the WTC personnel and firefighters who were able to evacuate the towers so efficiently).
 
After sitting in front of the TV for a few hours, I walked out of the house and went over to Lee Highway, which leads directly to the District. There were long lines of crowds of people walking down the sidewalk, they were federal government workers evacuating D.C. on foot because the Metro (subway) had stopped running.
 
In the days that followed, heavily armed military personnel began to populate many of the street corners. We were happy to see them.
 

Why I Believe, or, How I Know that God Exists

(Originally posted September 11, 2007)
I believe in Truth, in Reason, and in Love. I believe that there is truth, not only physical truth, but transcendent moral truth -– right and wrong, good and evil -– and that this morality is not relative, otherwise, it would not be truth. In a world without God, any evil thing is possible. But in a world with God, love and salvation and freedom are possible; life is possible.

Indeed, Christ has already saved the world in a very tangible way. He has redeemed the world. Without Christian love and forgiveness and reconciliation, the world would have destroyed itself long ago. One wrong would lead to retaliation, which would lead only to retaliation for that act, in never-ending cycles of wars of vengeance, on both a personal and national level. We only need to look at some non-Christian cultures in the world today to see that they differ from Christian values and morality.

Yet, although I believe, I am also a sinner. My sins are great and many, and I am greatly in need of a savior to pay my debts, to ransom me. Maybe others believe that they can live well without Christ, and that they can have eternal life without Him. Maybe they don’t need Him. But I do need Him. I do need, not only His forgiveness, but His grace –- the power to do things that I could never do or accomplish on my own, things like love and forgiveness and perseverance and peace of heart and hope.

If it were just me, I’d probably want to nuke the entire Muslim world as payback for the bastards that do things like fly planes into buildings and set off car bombs and suicide bombs, killing thousands of innocent people. But Christ commands me to love my enemies, and He gives me the grace to do the impossible -- to let go of hate, to let go of the thirst for vengeance. He gives me the grace to do things like love and forgive such people.

Yes, forgive. I forgive those who did this evil thing. He gives me the grace to be able, when we hopefully have peace, to live together with them as children of God. Left to myself, I would not want to accomplish any of these things, and I could not do any of these things myself. It is only because God does exist, that such things are possible. We do not have peace now, and because peace requires both sides to set aside their arms, it may still be necessary to implement the tragic tools of war, but we should do so, not out of hate and vengeance, but only in order to gain that peace.

So, pray for true peace. Pray for our enemy, that God grant them grace and wisdom to choose peace. Pray for us, that, as we must necessarily destroy that enemy to obtain the peace, that God grant us grace and strength to not hate those He commands us to love, that we kill not for vengeance, but to end the violence and the capacity and will of the enemy to make war on us, until the day we again may live in peace with these children of God.
Eternal and Merciful God, at times of tragedy our intellects seek understanding, our hearts seek healing, and our souls turn to You: our source of hope and solace. Heal our troubled nation as our nation turns its eyes to You and comfort those whose lives are changed forever: those who have perished, those who have lost family, friends or loved ones, and those who now live in the aftermath of these acts of terror. May God bless our national leadership, may God bless our servicemen and women, and may God bless America. Amen

Almighty God, our heavenly Father, let thy protection be upon all those who are in the service of our country; guard them from all harm and danger of body and soul; sustain and comfort those at home, especially in their hours of loneliness, anxiety, and sorrow; prepare the dying for death and the living for your service; give success to our arms on land and sea and in the air; and grant unto us and all nations a speedy, just and lasting peace. Amen.

Saturday, September 04, 2021

When Life Begins, and Converting the Blind Pro-Choicer and Pro-Abortionist

"I respect those who believe life begins at the moment of conception. I don’t agree." -- Joe Biden
 
A person is neither forthright nor honest (if only with himself) when he states “we don’t know when life begins” and that “the only people who can say with absolute certainty when life begins do so as a matter of faith or belief, not as the inevitable result of a logical process.” 
 
Such statements are patently false. As a purely scientific matter, we know what “life” is. It has a specific scientific definition. And we know what a human is. Again, it has a scientific definition. And we know what an individual being is. Yet again, by scientific definition.
 
It is amazing that, in this scientific age, where we have all sorts of answers for all sorts of scientific/biological questions, some continue to insist that science cannot answer the question of the beginning of life. The fact is, science can answer it, science has answered it, and it is only because some do not want to hear the answer that they insist that this is some unknowable and unanswerable question. Were it not for the politics, which have become a quasi-religious belief on the part of pro-abortionists, then it would be acknowledged by all that, as a matter of scientific fact, the life of an individual human being begins at conception, that is, when a living human sperm unites with a living human ovum. Now, “life” per se does not begin at conception —- rather, science tells us that it began millions of years ago and is a continuum, but an individual life does begin at conception, not at some unknown and unknowable and magical point later on.
 
It is not a matter of opinion, it is not a matter of wishful thinking, it is not a matter of faith that the entity existing at the time a human sperm penetrates a human ovum is itself (a) human, that is, genetically a member of the species homo sapiens, (b) animate and living, with continued growth, and (c) distinct from either the woman who contributed the ovum or from the man who contributed the sperm cell. In short, a human being, however nascent. This is true whether that human being is floating along the fallopian tube or hitching him- or herself onto the uterine wall or sitting in an IVF petri dish or frozen in liquid nitrogen or about to be harvested by stem-cell ghouls. The abortion industry and lobby knows this. The abortion lawyers know this. The "emergency contraception" pushers know this. The embryonic stem cell scammers know this. The United States Supreme Court knows this. The abortionist sucking that human life into a jar or jamming a pair of scissors into his or her skull before ripping him or her from the womb knows this. It is simple, basic scientific fact.
 
A human being does not begin as something other than human, and only later convert or change into a human state. It is and always has been human. Life does not begin magically during the prenatal period. Indeed, it does not even begin at conception. "Life," as life, is, as stated above, a continuum which began millions of years ago. Yet so many abortion advocates argue with a straight face that we don't know and can never know "when life begins" or that an entity is not fully "human" if it is not "viable" (however they decide to define "viability" today or next week or next year). They would apparently have you believe in the spontaneous generation of life, that matter goes from inanimate to animate in some unknowable, mysterious fashion. Absurd? Of course. It is also the law of the land under Roe v. Wade and Planned Parenthood of S.E. Pa. v. Casey.
 
As a matter of scientific fact, the last case of spontaneous generation of life from inanimate matter happened millions of years ago. Since then, life has been a continuum. “Life” does not spontaneously begin ex nihilo. It is only because the entity within the womb is alive at the moment of sperm-ovum union that it begins the process of cellular division and reproduction and taking in nourishment and giving off waste and developing more recognizable organs and features, growing and growing and growing for the next 70-80 years.
 
Now that, is fact. Scientific fact. And it is neither forthright nor honest (nor helpful to the cause) to suggest otherwise.
 
* * *
 
Now, it is at this point (and only at this point from a strategic point of view) in the pro-life struggle that the Church and the Faith come into play. Until this point, the issue is one entirely grounded in scientific fact and reason. Religion only clouds the issue until this point.
 
But there are limits to science, and science has reached that limit when it comes to the guilt for the blood of over 60 million dead. To a large extent, the other side does not and will not admit to the humanity of the unborn because to do so would be to implicitly admit that they are complicit in the murder of so many innocents. That is too horrible a prospect for them to consider, so they continue to go down the Denial River, because there truly is nothing, absolutely nothing, on this earth that can wash away that blood on their hands.
 
But there is something, or rather Someone, not of this earth, who can wash away that blood. So, this is where the Church comes in, and only at this point. Instead of the delusional and ineffective tactic of arguing the human personhood of the unborn, which was proved long ago, the Church needs to return to Her mission of offering reconciliation with God, of preaching the possibility of redemption for even sins that are so great as the murder of 50 million innocents, which makes Herod the Great pale in comparison. Only in this way, can the blood be washed off the hands of all those complicit in their deaths. And that possibility of redemption, in turn, leads to the greater likelihood of them openly admitting the human personhood of the unborn.
 
* * *
 
In addition to the above facts, there is another indisputable fact -- this war will not be won by pro-lifers. Again, the war against the Culture of Death will not be won by pro-lifers. It cannot be, there are not enough of us.
 
Oh, it will be won -- eventually -- for the pro-life side, we will see a Culture of Life, but that victory will not be brought about by pro-lifers. Or, rather, it will not be brought about by today's pro-lifers. Instead, it will be won by today's pro-choicers and pro-abortionists . . . for the pro-life cause. It will be won by today's pro-choicers and pro-abortionists becoming tomorrow's pro-lifers. It will be won by them demanding the end of abortion, and other instrumentalities of death, in outrage that they were lied to for so long.
 
This is the only way the war can be won. There are not enough of today's pro-lifers to do the job. At most, we could win some judicial or legislative battles and force pro-life laws down the throats of everyone else. But that victory would last only until the next election cycle. No, we can achieve permanent victory only by converting the hearts of the enemy. We -- pro-lifers -- cannot win this war, only today's pro-choicers and pro-abortionists can win it, but win it for the pro-life cause.
 
But they will not be converted, their hearts will not be softened, their intellects will not be enlightened, they will not become tomorrow's pro-lifers so long as they believe that there is no possibility of redemption for the blood on their own hands. One day, they will rise up in anger and outrage at the lies that they were told and they will defeat that lie, but they know now that they have willingly bought into that lie, that they have advanced it. They know in their hearts, as explained above, that it is a lie. They know that they are complicit.
 
But if they can be redeemed, if their being sadistic monsters can be forgiven, then they can risk being honest to themselves, they can admit to themselves and others, "yes, the entity in the womb is a living human being." Their hearts will have been softened, their lives and perspectives will have been turned around, i.e. converted. And that will be the beginning of the end of the Culture of Death. .