Once again, someone has brought up the question of Santa and said that children should be told that he is "not real." When I was growing up, nobody ever questioned parents indulging their children in the belief in Santa Claus. Few, if any, thought that Santa and love for the baby Jesus at Christmas were incompatible.
Of course, times have changed. Some foster only a belief in Santa. I remember hearing one young boy at Christmas time tell his mother that some other kids had mentioned Jesus and he asked, "Who is he?" His parents - who were completely non-religious - had never told him that Christmas is about, you know, Christ. Other parents go to the other extreme, thinking that to speak of Santa is to, at best, engage in pagan fantasy and, at worse, to lie to their children.
When one mother claimed that her daughter told her, "you told us the Tooth Fairy and Santa were real, and they’re not. So, it’s hard for me to believe God is real.” I responded with telling her that Santa is real, just as God is real. But one is metaphor and the other is the real deal. Properly understood, “Santa” is not the commercialized guy of the materialistic modern world, but is instead an icon of the Son of God Himself and, hence, a model for us.
"Santa Claus" is representative of the giving and joy that we are each called to, and which originates in God giving Himself to us on Christmas morning. He is a manifestation of the spirit of Christmas and people's desire to have that spirit in their lives. The only problem is in not locking yourself in by presenting Santa in such a fashion that one cannot then later explain exactly who "Santa" is. Yes, he was an actual real historical person by the name of Nicholas, whose feast day is December 6 (see below). And the clothes that he wears (red suit, white lining) are the real historical clothes worn by bishops. But the "Santa" of today is you and me. Santa is us, who are called to give to others.
Thus, it is probably wise, when kids see all the various “Santas” at the mall, to explain that that is not really Santa, but “Santa’s helper.” That can bridge the gap to later telling the children that “Santa” is a symbol of something even greater. When children learn that Santa is actually mom and dad, the parents who love them, they receive a better gift than the toy giver from the North Pole could ever give. When they understand that the real Santa is each of us, they are more ready to understand that they are Santa too, they are called to self-giving.
Moreover, there is absolutely no reason that this should cause a crisis of faith. Kids are sophisticated enough to "believe" in the Easter Bunny without losing faith in God Himself - after all, it is obvious that they are receiving the very same eggs that they were helping mom and dad paint a couple of days before. Here, again, is the lesson of self-giving.
If done right, parents can avoid the two extremes of teaching fantasy and lies to children on the one hand and being a grumpy wet-blanket Grinch on the other. Fostering a belief in "Santa Claus" can be a teaching tool if carefully done, a tool that leads children to Christ and His call to love one another.
As for the real Saint Nicholas --
He was born in Lycia, Asia Minor, and died as Bishop of Myra in 352. He performed many miracles and exercised a special power over flames. He practiced both the spiritual and temporal works of mercy, and fasted twice a week.
He is undoubtedly one of the most popular saints honored in the Western world. Saint John Chrysostom and Saint Peter Damian called him the glory of young men, the honor of the elderly, the splendor of priests and the light of Pontiffs. In the United States, his memory has survived in the unique personality of Saint Claus — the jolly, rotund, white-bearded gentleman who captivates children with promises of gifts on Christmas Eve. Considered primarily as the patron saint of children, Nicholas is also invoked by sailors, merchants, bakers, travelers and pawnbrokers, and with Saint Andrew is honored as the co-patron of Russia.
St. Nicholas was born in the last years of the third century in Asia Minor. His uncle, the archbishop of Myra in Lycia, ordained him and appointed him abbot of a nearby monastery. At the death of the archbishop, Nicholas was chosen to fill the vacancy, and he served in this position until his death. Under the Roman Emperor Diocletian, who persecuted the Christians, St. Nicholas was arrested, taken away from his home by the pagan soldiers, and thrown into a prison at the beginning of the fourth century. He suffered the hardships of hunger, thirst, loneliness, and chains. Released by Constantine the Great, he returned to his city, and he later attended the Council of Nicaea in 325. He died in Myra about 345.
Popular legends have involved Saint Nicholas in a number of charming stories, one of which relates Nicholas' charity. A man of Patara had lost his fortune, and finding himself unable to support his three maiden daughters, was planning to turn them into the streets as prostitutes. Nicholas heard of the man's intentions and secretly threw three bags of gold through a window into the home, thus providing dowries for the daughters. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. The three bags of gold are also said to be the origin of the three gold balls that form the emblem of pawnbrokers.
Saint Nicholas labored in his domains to stop the worship of false gods, still practiced there as elsewhere. With his own hands he cut down a huge tree, site of a sacrilegious cult of the goddess Diana. During a famine his prayers multiplied the provisions of wheat which he had ordered for the port of Myra, to such an extent that what would have sufficed for his people for only a few days, was found to be sufficient for more than two years. He rescued from death, just before they were hanged, three innocents condemned by a judge who had been corrupted by money, reprehended the latter for his crime and sent these liberated ones home, entirely exonerated.
After Nicholas' death on December 6, his body was buried in the cathedral at Myra. It remained there until 1087, when seamen of Bari, an Italian coastal town, seized the relics of the saint and transferred them to their own city.
By the year 1200 St. Nicholas had captured the hearts of all European nations. Many churches, towns, provinces and countries venerate him as their patron saint. Merchants, bankers, seamen and prisoners made him their patron, too. But his main patronage is the one over little children. Countless miracles were attributed to the saint's intercession. His relics are still preserved in the church of San Nicola in Bari; an oily substance, known as Manna di S. Nicola, which is highly valued for its medicinal powers, is said to flow from them.
The story of Saint Nicholas came to America in distorted fashion. The Dutch Protestants carried a popularized version of the saint's life to New Amsterdam, portraying Nicholas as nothing more than a Nordic magician and wonder-worker. Our present-day conception of Santa Claus has grown from this version.
Of course, times have changed. Some foster only a belief in Santa. I remember hearing one young boy at Christmas time tell his mother that some other kids had mentioned Jesus and he asked, "Who is he?" His parents - who were completely non-religious - had never told him that Christmas is about, you know, Christ. Other parents go to the other extreme, thinking that to speak of Santa is to, at best, engage in pagan fantasy and, at worse, to lie to their children.
When one mother claimed that her daughter told her, "you told us the Tooth Fairy and Santa were real, and they’re not. So, it’s hard for me to believe God is real.” I responded with telling her that Santa is real, just as God is real. But one is metaphor and the other is the real deal. Properly understood, “Santa” is not the commercialized guy of the materialistic modern world, but is instead an icon of the Son of God Himself and, hence, a model for us.
"Santa Claus" is representative of the giving and joy that we are each called to, and which originates in God giving Himself to us on Christmas morning. He is a manifestation of the spirit of Christmas and people's desire to have that spirit in their lives. The only problem is in not locking yourself in by presenting Santa in such a fashion that one cannot then later explain exactly who "Santa" is. Yes, he was an actual real historical person by the name of Nicholas, whose feast day is December 6 (see below). And the clothes that he wears (red suit, white lining) are the real historical clothes worn by bishops. But the "Santa" of today is you and me. Santa is us, who are called to give to others.
Thus, it is probably wise, when kids see all the various “Santas” at the mall, to explain that that is not really Santa, but “Santa’s helper.” That can bridge the gap to later telling the children that “Santa” is a symbol of something even greater. When children learn that Santa is actually mom and dad, the parents who love them, they receive a better gift than the toy giver from the North Pole could ever give. When they understand that the real Santa is each of us, they are more ready to understand that they are Santa too, they are called to self-giving.
Moreover, there is absolutely no reason that this should cause a crisis of faith. Kids are sophisticated enough to "believe" in the Easter Bunny without losing faith in God Himself - after all, it is obvious that they are receiving the very same eggs that they were helping mom and dad paint a couple of days before. Here, again, is the lesson of self-giving.
If done right, parents can avoid the two extremes of teaching fantasy and lies to children on the one hand and being a grumpy wet-blanket Grinch on the other. Fostering a belief in "Santa Claus" can be a teaching tool if carefully done, a tool that leads children to Christ and His call to love one another.
As for the real Saint Nicholas --
He was born in Lycia, Asia Minor, and died as Bishop of Myra in 352. He performed many miracles and exercised a special power over flames. He practiced both the spiritual and temporal works of mercy, and fasted twice a week.
St. Nicholas was born in the last years of the third century in Asia Minor. His uncle, the archbishop of Myra in Lycia, ordained him and appointed him abbot of a nearby monastery. At the death of the archbishop, Nicholas was chosen to fill the vacancy, and he served in this position until his death. Under the Roman Emperor Diocletian, who persecuted the Christians, St. Nicholas was arrested, taken away from his home by the pagan soldiers, and thrown into a prison at the beginning of the fourth century. He suffered the hardships of hunger, thirst, loneliness, and chains. Released by Constantine the Great, he returned to his city, and he later attended the Council of Nicaea in 325. He died in Myra about 345.
Popular legends have involved Saint Nicholas in a number of charming stories, one of which relates Nicholas' charity. A man of Patara had lost his fortune, and finding himself unable to support his three maiden daughters, was planning to turn them into the streets as prostitutes. Nicholas heard of the man's intentions and secretly threw three bags of gold through a window into the home, thus providing dowries for the daughters. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. The three bags of gold are also said to be the origin of the three gold balls that form the emblem of pawnbrokers.
Saint Nicholas labored in his domains to stop the worship of false gods, still practiced there as elsewhere. With his own hands he cut down a huge tree, site of a sacrilegious cult of the goddess Diana. During a famine his prayers multiplied the provisions of wheat which he had ordered for the port of Myra, to such an extent that what would have sufficed for his people for only a few days, was found to be sufficient for more than two years. He rescued from death, just before they were hanged, three innocents condemned by a judge who had been corrupted by money, reprehended the latter for his crime and sent these liberated ones home, entirely exonerated.
After Nicholas' death on December 6, his body was buried in the cathedral at Myra. It remained there until 1087, when seamen of Bari, an Italian coastal town, seized the relics of the saint and transferred them to their own city.
By the year 1200 St. Nicholas had captured the hearts of all European nations. Many churches, towns, provinces and countries venerate him as their patron saint. Merchants, bankers, seamen and prisoners made him their patron, too. But his main patronage is the one over little children. Countless miracles were attributed to the saint's intercession. His relics are still preserved in the church of San Nicola in Bari; an oily substance, known as Manna di S. Nicola, which is highly valued for its medicinal powers, is said to flow from them.
The story of Saint Nicholas came to America in distorted fashion. The Dutch Protestants carried a popularized version of the saint's life to New Amsterdam, portraying Nicholas as nothing more than a Nordic magician and wonder-worker. Our present-day conception of Santa Claus has grown from this version.
